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Other Related News

Benny Hinn remarries, Martin Niemöller rearrested

By Michael Gryboski, Editor Sunday, March 01, 2026A view of the Reformation Wall with statues of William (Guillaume) Farel, John (Jean) Calvin, Theodore de Beze, and John Knox, from left to right, at Bastion Park in Geneva, Switzerland, Friday, June 19, 2009. | AP/ KEYSTONE/Salvatore Di NolfiThroughout the extensive history of the Church, numerous events of lasting significance have occurred.Each week marks anniversaries of impressive milestones, unforgettable tragedies, amazing triumphs, memorable births and notable deaths. Some events, spanning over 2,000 years of history, might be familiar, while others might be unknown to many.The following pages highlight anniversaries of memorable events from this week in Christian history, including the martyrdom of George Wishart, the rearrest of Martin Niemöller and the remarriage of Benny Hinn.Follow Michael Gryboski on Twitter or FacebookPage 2 By Michael Gryboski, Editor Sunday, March 01, 2026George Wishart martyred – March 1, 1546Scottish Protestant leader and martyr George Wishart (c.1513 - 1546). | Public DomainThis week marks the anniversary of when George Wishart, a Scottish Protestant Reformation leader and schoolmaster, was burned at the stake for his beliefs. A Cambridge University professor and teacher of Greek who was said to have influenced notable theologian John Knox, Wishart had been arrested for his preaching earlier that year.“Wishart was taken to St Andrews and kept in prison in the dungeon of the castle. At his trial, he was found guilty of being a heretic because of what he had been preaching, even though he answered all the accusations against him by quoting from the Bible,” explained Reformation History.“He was then hanged and burnt at the stake outside the castle. His preaching had helped unite believers across Scotland, and like [Scottish Reformation leader] Patrick Hamilton, his death actually furthered the spread of the Gospel.”Follow Michael Gryboski on Twitter or Facebook

'AI can generate sermons but cannot convey a life,' Korean pastors say at AI-era preaching conference

Rev. Kim Da-wi delivers his presentation at the 2026 Pathway Preaching Conference. Good Shepherd Church Artificial intelligence may be able to generate polished sermons, complete with structure, illustrations and theological analysis, but it cannot embody lived faith, suffering or spiritual encounter, speakers said at a Korean church conference examining the future of preaching in the AI era. The “Pathway Preaching Conference,” held Feb. 26 at Good Shepherd Church in Seongnam, south of Seoul, brought together pastors, associate ministers and seminary students under the theme, “In the Age of AI, How Can Preaching Survive? (Is AI a Friend or a Foe?),” according to reporting by Christian Daily Korea. Hosted by Good Shepherd Church, the event featured four sessions combining academic analysis and pastoral reflection. Participants said the debate over AI in ministry ultimately raises a deeper question: What is the essence of preaching? Speakers acknowledged that AI tools are already capable of drafting sermons, generating illustrations, conducting biblical exegesis and even mimicking a preacher’s tone and style. But they cautioned against allowing technology to replace what they described as the incarnational and communal dimensions of Christian proclamation. Rev. Kim Da-wi, senior pastor of Good Shepherd Church, framed the discussion around what he called “incarnational preaching,” arguing that the heart of Christian faith lies not in information transfer but in embodiment. “If AI is used as a supplementary tool — such as for image generation or infographic production — it can become a helpful ally,” Kim said. “But when it attempts to replace the spiritual encounter, embodiment and resonance that lie at the heart of preaching, it becomes a threat.” The 2026 Pathway Preaching Conference was held at Good Shepherd Church south of Seoul, Korea. Good Shepherd Church Kim referenced theologian Michael Frost’s concept of the “age of excarnation,” describing a cultural shift in which people retreat behind screens and avoid physical presence. He likened this to a digital echo of early Christian Docetism, a belief rejected by the early church that denied the full humanity of Christ. An AI-generated sermon, Kim said, may be grammatically precise and theologically coherent, but it lacks lived experience. “Unless it contains real suffering, wounds and tears, it has an inherent limitation,” he said. He proposed what he termed a “3E holistic cyclical preaching model”: Encounter with God, Embodiment of the Word in the preacher’s life, and Echo — resonance in the congregation through the work of the Holy Spirit. In the AI era, he added, preaching may require a recovery of what he described as “slow spirituality” and “analog spirituality.” At the same time, Kim suggested that AI could serve as a memory aid rather than a replacement for the preacher. By compiling devotional journals, testimonies and past sermons into a digital database, ministers could use AI as a “second brain” to revisit and reflect on their spiritual journeys. “The preacher is one who embraces souls beyond data,” he said. Rev. Lee Jung-gyu of Sigwang Church focused on the communal role of the preacher. While acknowledging that AI can now construct doctrinal sermons and detailed exegesis, he argued that preaching is more than message production. “If we define the preacher as one who leads the story at the center of the community, there is clearly a realm AI cannot replace,” Lee said. “AI can generate a message, but it cannot say it has actually experienced that message.” Lee emphasized the importance of ethos — the preacher’s history and character — in shaping how sermons are received. Congregants, he said, experience not only the content of a sermon but also the life of the preacher who proclaims it. “AI can provide information,” he said, “but it cannot share with the community an experience it has lived.” Other speakers addressed the theological and practical boundaries of AI use in preaching. Prof. Shin Sung-wook of Asia United Theological University examined the issue from a homiletical perspective, outlining both the possibilities and responsibilities involved in adopting AI tools. Rev. Choi Byung-rak of Gangnam Central Baptist Church highlighted the power of testimony and human stories rooted in personal experience — elements he said cannot be replicated by machines. Throughout the conference, participants described AI as neither inherently friend nor foe, but as a tool requiring discernment. The central concern, speakers agreed, is preserving preaching as an event grounded in lived faith, communal formation and spiritual encounter — dimensions they said no algorithm can fully reproduce.

Micah Global appoints Roshan Mendis as new Global Director

Roshan Mendis, newly appointed Global Director of Micah Global, will assume the role on March 1, 2026. Asia Pacific Baptist Aid Micah Global has appointed Roshan Mendis as its new Global Director, the international Christian development and advocacy network announced Saturday, Feb. 28. Mendis, a longtime humanitarian leader with more than two decades of executive experience, will assume the role March 1, succeeding Dr. Deborah Hancox. The worldwide network, which includes more than 400 members and member organizations in over 80 countries, said Mendis brings extensive leadership in child-focused development, mission strategy and global advocacy. Mendis most recently served more than 20 years as chief executive officer of LEADS, a national humanitarian and development agency focused on children. He has also held senior leadership roles with BMS World Mission as regional team lead for Central and South Asia, and with Asia Pacific Baptist Aid as a director. In addition, he served as global chair of the COVID-19 response task force for the Baptist World Alliance. According to Micah Global, his work has emphasized holistic mission, strategic direction, safeguarding, advocacy and partnership-building to support vulnerable communities. Micah Global Board Chair Commissioner Christine MacMillan welcomed the appointment, citing both Mendis’ professional background and personal faith journey. “I value Roshan’s expertise, lived experiences and faith journey which engages with credibility, teachability and a vulnerability as the Lord’s servant and our mission partner,” MacMillan said in a statement. “I am grateful he has accepted the challenge and opportunities in facilitating our member-led and engaging network.” Mendis is not new to the organization. He has been involved with Micah since its early gatherings in Oxford in 2001, participating in global advocacy efforts related to the Millennium Development Goals and later the Sustainable Development Goals. He has also served within Micah Asia and on the Micah Board. Commenting on his appointment, Mendis said his involvement with the network had deeply influenced his theology and practice of holistic mission. “Micah has profoundly shaped my understanding of integral mission throughout my ministry,” he said. “I have witnessed the unique power of this network to bring its members together in faithful action as the various expressions of the Church.” He added that he was “deeply humbled” to serve in the role and expressed hope that members would “corporately seek where the Lord is leading us,” strengthening collaboration and expanding work in justice and compassion while remaining rooted in Micah’s core values. Micah Global describes itself as a worldwide network of Christians engaged in development, creation care, humanitarian response and advocacy. The organization seeks to connect faith-based actors working toward holistic transformation and social justice in communities around the world.