Have you ever shared the gospel with someone and realized it just wasnât connecting?
We trust that Godâs Word has the power to save (James 1:21) and that someoneâs response to the gospel is based on the Holy Spiritâs work (1 John 2:20â27). Yet while we know that only the Spirit changes hearts, we can seek to make our gospel presentation one that engages the hearerâs comprehension and understanding as far as it depends on us. Our approach to sharing the good news of Jesus can thus significantly influence how itâs received, especially in todayâs post-Christian cultural landscape.
While thereâs no one-size-fits-all approach that will always work, I want to recommend a framework that presents two powerful evangelistic pathwaysâthe Romans Road and the Ephesians Roadâand demonstrates how this combination can work together to create a more complete and compelling gospel presentation.
The Romans Road has guided countless people to salvation through its clear explanation of sin, judgment, and redemption. Its straightforward approach has proven effective for generations. Yet many people today search for more than personal salvation; they long for meaning, identity, and purpose in a fragmented world.
By thoughtfully combining approaches, we can present a gospel that both saves individuals and invites them into Godâs story of cosmic renewal.
This is where the Ephesians Road approach comes in. Developed by The Gospel Coalition columnist Trevin Wax, the Ephesians Road builds on the solid foundation of personal salvation by expanding our vision to see salvation within Godâs grand cosmic plan. Waxâs approach addresses contemporary questions about identity, community, and justice while maintaining the biblical truths of grace and redemption.
By thoughtfully combining these two approaches, we can present a gospel that both saves individuals and invites them into Godâs story of cosmic renewal. This hybrid framework offers practical guidance for sharing this holistic gospel in ways that resonate deeply with modern listeners while remaining firmly rooted in biblical truth.
What follows is a roadmap for evangelism that honors the gospelâs personal and cosmic dimensionsâa presentation that speaks to head and heart, to individual and community, to present salvation and future hope.
2 Evangelistic âRoadsâ
To understand the âtwo roadsâ approach, we need to know what the individual âroadsâ are.
The Classic Romans Road
Letâs first look at the Romans Road, an approach supposedly invented by Jack Hyles sometime around 1970. It has four steps and relies on four verses from Paulâs letter to the Romans.
Step | Key Verse | Emphasis |
 1. Universal sin |  Romans 3:23: âFor all have  sinned and fall short . . .â |  Personal guilt |
 2. Sinâs penalty |  Romans 6:23: âThe wages of  sin is death . . .â |  Deserved judgment |
 3. Christâs provision |  Romans 5:8: âWhile we were  still sinners, Christ died for  us.â |  Substitutionary atonement |
 4. Necessary response |  Romans 10:9â10: âIf you confess . . . [and] believe . . . you will be saved.â |  Individual decision |
This four-step outline has introduced millions to the gospel. Yet by relying on a handful of decontextualized verses, it can shrink Paulâs sweeping argument to a me-centered transaction: âI sinned; Jesus paid; I decide.â This approach underrepresents the Bibleâs corporate, cosmic, and kingdom dimensions.
Trevin Waxâs Ephesians Road
In his book Holy Subversion, Wax points out that while the Romans Road approach can be helpful (heâs used it himself), itâs lacking in certain areas.
The deficiency of the Romans Road isnât in the Scripture verses but in the disappearance of the framework in which these verses make sense. When the people around us no longer hold to a biblical framework from which to comprehend these truths, the Romans Road turns into a series of cobbled-together propositions disconnected from the story of Scripture.
As Wax notes, âThe presentation assumes that people know who God is, what God demands, who we are, what our problem is, and how God has acted in history to bring restoration.â
In his book, Wax suggests walking people through the opening chapters of Ephesians instead:
Mile Marker | Key Point | Gospel Horizon |
Godâs cosmic plan | Salvation is about Godâs plan for the world, and the gospel is what he has done through Jesus of Nazareth in order to accomplish that plan (Eph. 1). | Before creation, the Father purposed âto unite all things in [Christ]â (v. 10). Salvation begins with Godâs agenda, not ours. This plan unfolds through Godâs covenant promises to Abraham, Isaac, and Jacob, culminating in Christ as the promised seed through whom all nations would be blessed. |
God intervenes to save you | Salvation comes only by the grace of God (Eph. 2:1â9). | We were âdead in [our] trespasses . . . but God . . . made us alive,â highlighting sheer grace over human choice. |
Youâre given a new calling and a new community | Salvation comes with a calling that must be fulfilled within the community of faith (Eph. 2:10â22). | Grace creates âone new manâ (v. 15) and sends us out as Godâs workmanship âcreated . . . for good worksâ (v. 10) within a reconciled community. |
Â
This approach recenters the gospel on Christâs victory and the churchâs participation in Godâs renewing mission, rather than merely on personal life-after-death security.
Why the Ephesians Road Resonates Today
The Ephesians Road is more likely to connect with modern hearers:
Cultural Challenge | Romans Road Limitation | Ephesians Road Advantage |
Identity crisis (Who am I?) | Focuses on guilt/forgiveness but not identity. | Begins with adoption âthrough Christâ (Eph. 1:5)âoffering a stable, grace-given self-understanding. |
Hyperindividualism and loneliness | Presents salvation as a private decision. | Emphasizes incorporation into a new family and as âfellow citizensâ (2:19). |
Story hunger (people long for a big narrative) | Four isolated verses feel like proof-texts. | Tells the Bibleâs grand drama from eternity past through Godâs covenant with Israel to the renewal of all things, showing how we as Gentiles are grafted into Israelâs story. |
Justice and reconciliation concerns | Doesnât address dismantling hostile divisions. | Showcases Jew/Gentile reconciliation and peacemaking (2:14â16) as fruit of the gospel. |
Â
Think of the Romans Road like a straight path to salvation. Itâs direct and clear about our need for forgiveness and shows you how to be saved from sin through the work of Jesus.
The Ephesians Road is more like looking through a big picture window that shows the whole landscape of Godâs plan. It still teaches that Jesus died to save us from our sins, but it places this truth within a broader context, including Godâs bigger plan for the entire universe, our belonging to Godâs family (not just being saved as individuals), and our purpose to participate in Godâs work in the world.
This bigger picture speaks powerfully to people today who feel disconnected and want to belong somewhere. Many younger people also care deeply about making the world better and more just and have a hunger for meaningful stories that explain life, rather than simply finding a ticket to heaven.
While both approaches teach the same gospel, the Ephesians Road helps people see how salvation connects to the bigger questions of âWho am I?â âWhy am I here?â and âHow can I make a difference?â
As Wax says, âItâs not so much that God has a wonderful plan for your life; itâs that God has a wonderful planâand invites you into it.â
Combine the Romans Road and Ephesians Road
Both approaches can be beneficial in presenting the gospel. But they can be even more powerful when combined, with the Ephesians Road providing the meaning and broader context and the Romans Road providing the clear path to personal salvation. Hereâs how they complement each other.
1. Begin with Godâs Grand Design (Ephesians): Share how God had a beautiful plan from before creationâto bring everything in heaven and earth together under Christ (Eph. 1:9â10). Explain that we were chosen and loved before time began, designed for relationship with God and to reflect his glory in creation. Also, explain how this plan worked through Godâs specific covenant with Abraham and his descendants, promising that through this chosen family all nations would be blessedâa promise fulfilled in Christ.
2. Explain the Universal Problem (Romans): Help people understand that all humanity has rejected Godâs design (Rom. 3:23), resulting in broken relationships, suffering, and separation from God. The consequence of this rebellion is spiritual death (6:23) and eternal separation from our Creator.
3. Reveal Christâs Complete Solution (Both): Show how Jesusâs death paid the penalty for our sin (Rom. 5:8) while also fulfilling Godâs cosmic purpose to restore all creation (Eph. 1:7â10). His sacrifice addresses both our personal guilt and the entire broken world system. Through the cross, Jesus reconciles us to God and begins healing all the divisions in humanity.
4. Invite a Personal Response (Romans): Invite people to respond to this gift by believing in their heart and confessing with their mouth that Jesus is Lord (Rom. 10:9â10). Emphasize that salvation comes through faith. Be clear that our salvation depends on Christâs work rather than on us earning Godâs favor through good works.
5. Celebrate Our New Identity (Ephesians): Describe the transformation when someone trusts Christ. Weâre made alive with him (Eph. 2:4â5), adopted into Godâs family (1:5), and made part of a new humanity that transcends racial, social, and cultural divisions (2:14â16). We move from spiritual orphans to beloved children.
6. Embrace Our Kingdom Purpose (Ephesians): Show how salvation doesnât just change our destination after death but gives us purpose now. Weâre created in Christ for good works (2:10) and called to participate in Godâs mission of reconciliation as his ambassadors. Our lives become part of the great story of Godâs kingdom bringing healing to creation.
This combined approach addresses both the individual need for salvation and the deeper questions of identity, belonging, and purpose that resonate with contemporary seekers.
Power of a Holistic Gospel
The Two Roads Framework can help us express the biblical message more fully. By combining the personal salvation focus of the Romans Road with the cosmic vision of the Ephesians Road, we offer unbelievers rescue and purpose, forgiveness and belonging.
In our fragmented culture, where people struggle with questions of identity and meaning, this integrated approach addresses both the head and heart. It speaks to individual guilt while painting the grand picture of Godâs kingdom coming to earth. It offers immediate peace with God while inviting people into the adventure of participating in his ongoing work.
The holistic gospel we share through this combined approach isnât just about getting people to heaven. Itâs about inviting them into the greatest story ever told, where their lives can find ultimate meaning as part of Godâs plan to restore all things in Christ.
Addendum: Example Gospel Presentation
Creating an example for how to combine these two frameworks is difficult since evangelism tends to work best as a dialogue, rather than a monologue. Still, it might be helpful to show what a combination could look like.
This is intended as a presentation of the gospel for someone unfamiliar with the Bible (since he or she wonât know what âRomansâ and âEphesiansâ are, we can substitute âthe Bible saysâ when referencing individual verses):
Can I share something thatâs changed my life and how I see the world? This is the core of my belief system, what we Christians mean when we talk about the âgospel,â or good news. I also believe that what the Bible says about God is true, so Iâm going to share some of what it says about life and our world.
Before anything existed, God had a beautiful plan. He created everythingâincluding you and meâwith purpose and love. His intention was for all creation to flourish in relationship with him and each other. God chose a specific peopleâIsraelâthrough whom he would work out this plan. He made promises to Abraham that through his family, all the families of the earth would be blessed. The story of the Bible is largely the story of how God kept these promises. As the Bible tells us [in Eph. 1:10], Godâs ultimate plan is to bring everything in heaven and earth together under Christ.
However, something is obviously wrong with our world. As children of Adam, weâve all turned away from Godâs design. We all choose to live however we want to live rather than as God wants us to. The Bible also tells us [Rom. 3:23] that âall have sinned and fall short of the glory of God.â This isnât just about breaking rules; itâs about a broken relationship with our Creator. This is what Christians mean when we use the word âsin.â And the Bible goes on to add [Rom. 6:23] that the natural consequence of sin is death. Not just physical death but also spiritual death. Spiritual death is an eternal separation from the life-giving God.
But hereâs why this is good news: God didnât abandon his plan. While we were still living in rebellion, âChrist died for usâ [Rom. 5:8]. What this means is that Jesus took the punishment we deserved and bridged the gap between us and God. Thatâs what the crossâthe place of Jesusâs sacrificeâis all about. When Jesus died on the cross, he died in our place and paid the price that we couldnât pay so we could be reconciled to God the Father. Jesus did this to save all those who put their faith in him. But he also died to restore Godâs entire plan for creation.
This is what we Christians refer to as salvation. Jesus saved us by paying the price for us and then giving us the benefit for free. We canât earn our salvation or do anything to add to it. Salvation is a free gift. But itâs a gift that requires a response. We must accept the gift.
The Bible [Rom. 10:9â10, NIV] explains how we do that: âIf you declare with your mouth, âJesus is Lord,â and believe in your heart that God raised him from the dead, you will be saved.â Itâs not about being good enough to earn Godâs love or earn our salvation. Itâs about accepting what Jesus has already done on our behalf.
As Gentiles, when we trust in Jesus, weâre adopted into Godâs covenant familyâthe same family he promised to Abraham. We become part of their story and inheritors of Godâs promises to his chosen people in the Old Testament. When you put your trust in Jesus, something remarkable happens. According to the Bible [Eph. 2], God makes you âalive together with Christâ and adopts you into his family. Youâre no longer defined by your past. Youâre now defined by your new identity as Godâs beloved child.
And with that identity comes a new purpose and mission. The Bible says [Eph. 2:10, NIV] weâre âcreated in Christ Jesus to do good works, which God prepared in advance for us to do.â Youâre invited into Godâs ongoing work of healing and renewing this world. You become part of a new community that crosses all divisionsâpolitical, ethnic, ideologicalâand demonstrates Godâs love to a broken world.
So this isnât just about getting to heaven someday, though it does mean that. Itâs about joining Godâs kingdom work right now, finding your true identity, and participating in the reconciliation of all things in Jesus.
Whatâs stopping you from beginning this new life with God today? Iâd be happy to pray with you or answer any questions you have about following Jesus.
This combined approach maintains the clarity of the Romans Road while embedding it within the broader, more compelling narrative of the Ephesians Road. It speaks to both personal salvation and cosmic purpose, addressing the intellectual and existential questions of our time while remaining faithful to the biblical gospel.
News Source : https://www.thegospelcoalition.org/article/two-roads-approach-evangelism/